Interpret → Preach
For the service
John Wesley’s own Explanatory Notes Upon the Old and New Testament on the day’s readings — his verse-by-verse commentary, not a summary of it. Read the full edition ↗
first Isaiah 55:10-13
- v.10The snow — Which in its season contributes to the fruitfulness of the earth. Returneth not - Without effect. And bread - That it may bring forth store of bread-corn, both for mens present supplies, and for seed for the next year.
- v.11My word — My promises, concerning the pardon of the greatest sinners. Void - Without success.
- v.12Therefore — Ye shall be released from your bondage. Peace - Safely and triumphantly. Clap - There shall be a general rejoicing, so that even the senseless creatures shall seem to rejoice with you.
- v.13Instead — Whereas your land was filled with thorns and briars, as was foretold, they shall be rooted out, and it shall be planted with fir-trees and myrtle-trees, and such other trees, as are useful either for fruit or for delight. The church shall be delivered from pernicious things, and replenished with all divine graces and blessings. It - This wonderful change shall bring much honour to God. A sign - For a monument, of God's infinite power, and faithfulness, and love to his people to all succeeding generations. The blessedness of the Godly without any respect of persons, ver. 1-8. Blind watchmen shall be destroyed, ver. 9-12.
psalm Psalm 65:(1-8), 9-13
- v.4Approach — To draw near to God in his house and ordinance, by prayer and praise, and other acts of communion with him. Satisfied - With the blessings there conferred upon thy people, the favour and fellowship of God, remission of sins, renovation of heart and life, joy and peace, and well-grounded assurance of eternal life.
- v.5Righteousness — By virtue of thy faithfulness, and goodness. Wilt thou - Thou wilt graciously answer our prayers. The confidence - Thou art the stay and support of all mankind, by thy powerful and gracious providence.
- v.7Tumult — No less wild and impetuous.
- v.8Thy tokens — Terrible thunders and lightnings, and earthquakes, and comets or other strange meteors, or works of God in the air. Morning - The successive courses of the morning and evening; or of the sun and moon which go forth at those times. Thus the whole verse speaks of the natural works of God, the former clause, of such as are extraordinary and terrible, the latter of such as are ordinary and delightful.
- v.9River — With rain, which he very significantly calls a river for its plenty, and the river of God, of God's immediate providing. Them - The inhabitants of the earth. Provided - Or, disposed, the earth, which without this would be hard and barren.
- v.10Bringest down — For the rain dissolves the high and hard clods of earth.
- v.12Wilderness — Which though neglected by men, are furnished with food for beasts.
- v.13Sing — They are abundantly satisfied with thy goodness, and in their manner sing forth the praise of their benefactor. The psalmist calls on all people to praise God, for his sovereign power over the whole creation, ver. 1-7. For his special favour to his people, ver. 8-12. Praises him for his goodness to himself in particular, ver. 13-20. To the chief musician, A song or psalm.
second Romans 8:1-11
- v.1There is therefore now no condemnation — Either for things present or past. Now he comes to deliverance and liberty. The apostle here resumes the thread of his discourse, which was interrupted, chap. vii, 7.
- v.2The law of the Spirit — That is, the gospel. Hath freed me from the law of sin and death - That is, the Mosaic dispensation.
- v.3For what the law — Of Moses. Could not do, in that it was weak through the flesh - Incapable of conquering our evil nature. If it could, God needed not to have sent his own Son in the likeness of sinful flesh - We with our sinful flesh were devoted to death. But God sending his own Son, in the likeness of that flesh, though pure from sin, condemned that sin which was in our flesh; gave sentence, that sin should be destroyed, and the believer wholly delivered from it.
- v.4That the righteousness of the law — The holiness it required, described, ver. 11. Might be fulfilled in us, who walk not after the flesh, but after the Spirit - Who are guided in all our thoughts, words, and actions, not by corrupt nature, but by the Spirit of God. From this place St. Paul describes primarily the state of believers, and that of unbelievers only to illustrate this.
- v.5They that are after the flesh — Who remain under the guidance of corrupt nature. Mind the things of the flesh - Have their thoughts and affections fixed on such things as gratify corrupt nature; namely, on things visible and temporal; on things of the earth, on pleasure, (of sense or imagination,) praise, or riches. But they who are after the Spirit - Who are under his guidance. Mind the things of the Spirit - Think of, relish, love things invisible, eternal; the things which the Spirit hath revealed, which he works in us, moves us to, and promises to give us.
- v.6For to be carnally minded — That is, to mind the things of the flesh. Is death - The sure mark of spiritual death, and the way to death everlasting. But to be spiritually minded - That is, to mind the things of the Spirit. Is life - A sure mark of spiritual life, and the way to life everlasting. And attended with peace - The peace of God, which is the foretaste of life everlasting; and peace with God, opposite to the enmity mentioned in the next verse.
- v.7Enmity against God — His existence, power, and providence.
- v.8They who are in the flesh — Under the government of it.
- v.9In the Spirit — Under his government. If any man have not the Spirit of Christ - Dwelling and governing in him. He is none of his - He is not a member of Christ; not a Christian; not in a state of salvation. A plain, express declaration, which admits of no exception. He that hath ears to hear, let him hear!
- v.10Now if Christ be in you — Where the Spirit of Christ is, there is Christ. The body indeed is dead - Devoted to death. Because of sin - Heretofore committed. But the Spirit is life - Already truly alive. Because of righteousness - Now attained. From ver. 13, St. Paul, having finished what he had begun, chap. vi, 1, describes purely the state of believers.
gospel Matthew 13:1-9, 18-23
- v.1Mark iv, 1; Luke viii, 4.
- v.2He went into the vessel — Which constantly waited upon him, while he was on the sea coast.
- v.3In parables — The word is here taken in its proper sense, for apt similes or comparisons. This way of speaking, extremely common in the eastern countries, drew and fixed the attention of many, and occasioned the truths delivered to sink the deeper into humble and serious hearers. At the same time, by an awful mixture of justice and mercy, it hid them from the proud and careless. In this chapter our Lord delivers seven parables; directing the four former (as being of general concern) to all the people; the three latter to his disciples. Behold the sower - How exquisitely proper is this parable to be an introduction to all the rest! In this our Lord answers a very obvious and a very important question. The same sower, Christ, and the same preachers sent by him, always sow the same seed: why has it not always the same effect? He that hath ears to hear, let him hear!
- v.4And while he sowed, some seeds fell by the highway side, and the birds came and devoured them — It is observable, that our Lord points out the grand hindrances of our bearing fruit, in the same order as they occur. The first danger is, that the birds will devour the seed. If it escape this, there is then another danger, namely, lest it be scorched, and wither away. It is long after this that the thorns spring up and choke the good seed. A vast majority of those who hear the word of God, receive the seed as by the highway side. Of those who do not lose it by the birds, yet many receive it as on stony places. Many of them who receive it in a better soil, yet suffer the thorns to grow up, and choke it: so that few even of these endure to the end, and bear fruit unto perfection: yet in all these cases, it is not the will of God that hinders, but their own voluntary perverseness.
- v.8Good ground — Soft, not like that by the highway side; deep, not like the stony ground; purged, not full of thorns.
- v.19When any one heareth the word, and considereth it not — The first and most general cause of unfruitfulness. The wicked one cometh - Either inwardly; filling the mind with thoughts of other things; or by his agent. Such are all they that introduce other subjects, when men should be considering what they have heard.
- v.20The seed sown on stony places, therefore sprang up soon, because it did not sink deep, ver. 5. He receiveth it with joy — Perhaps with transport, with ecstasy: struck with the beauty of truth, and drawn by the preventing grace of God.
- v.21Yet hath he not root in himself — No deep work of grace: no change in the ground of his heart. Nay, he has no deep conviction; and without this, good desires soon wither away. He is offended - He finds a thousand plausible pretenses for leaving so narrow and rugged a way.
- v.22He that received the seed among the thorns, is he that heareth the word and considereth it — In spite of Satan and his agents: yea, hath root in himself is deeply convinced, and in a great measure inwardly changed; so that he will not draw back, even when tribulation or persecution ariseth. And yet even in him, together with the good seed, the thorns spring up, ver. 7. (perhaps unperceived at first) till they gradually choke it, destroy all its life and power, and it becometh unfruitful. Cares are thorns to the poor: wealth to the rich; the desire of other things to all. The deceitfulness of riches - Deceitful indeed! for they smile, and betray: kiss, and smite into hell. They put out the eyes, harden the heart, steal away all the life of God; fill the soul with pride, anger, love of the world; make men enemies to the whole cross of Christ! And all the while are eagerly desired, and vehemently pursued, even by those who believe there is a God!
- v.23Some a hundred fold, some sixty, some thirty — That is, in various proportions; some abundantly more than others.