Interpret → Preach
For the service
John Wesley’s own Explanatory Notes Upon the Old and New Testament on the day’s readings — his verse-by-verse commentary, not a summary of it. Read the full edition ↗
first Job 19:23-27a
- v.23My words — The words which I am now about to speak. And that which Job wished for, God granted him. His words are written in God's book; so that wherever that book is read, there shall this glorious confession be declared, for a memorial of him.
- v.24Lead — Anciently they used to grave the letters in a stone with an iron tool, and then to fill up the cuts with lead, that the words might be more plainly seen.
- v.25For — This is the reason of his confidence in the goodness of his cause, and his willingness to have the matter depending between him and his friends, published and submitted to any trial, because he had a living and powerful Redeemer to plead his cause, and to give sentence for him. My Redeemer - In whom I have a particular interest. The word Goel, here used; properly agrees to Jesus Christ: for this word is primarily used of the next kinsman, whose office it was to redeem by a price paid, the sold or mortgaged estate of his deceased kinsman; to revenge his death, and to maintain his name and honour, by raising up seed to him. All which more fitly agrees to Christ, who is our nearest kinsman and brother, as having taken our nature upon him; who hath redeemed that everlasting inheritance which our first parents had utterly lost, by the price of his own blood; and hath revenged the death of mankind upon the great contriver of it, the devil, by destroying him and his kingdom; and hath taken a course to preserve our name, and honour, and persons, to eternity. And it is well observed, that after these expressions, we meet not with such impatient or despairing passages, as we had before; which shews that they had inspired him with new life and comfort. Latter day - At the day of the general resurrection and judgment, which, as those holy patriarchs well knew and firmly believed, was to be at the end of the world. The earth - The place upon which Christ shall appear and stand at the last day. Hebrew. upon the dust; in which his saints and members lie or sleep, whom he will raise out of it. And therefore he is fitly said to stand upon the dust, or the grave, or death; because then he will put that among other enemies under his feet.
- v.26Though — Though my skin is now in a great measure consumed, and the rest of it, together with this body, shall be devoured by the worms, which may seem to make my case desperate. Flesh - Or with bodily eyes; my flesh or body being raised from the grave, and re-united to my soul. God - The same whom he called his Redeemer, ver. 25, who having taken flesh, and appearing in his flesh or body with and for Job upon the earth, might well be seen with his bodily eyes. Nor is this understood of a simple seeing of him; but of that glorious and beatifying vision of God, which is promised to all God's people.
- v.27See — No wonder he repeats it again, because the meditation of it was most sweet to him. For - For my own benefit and comfort. Another - For me or in my stead. I shall not see God by another's eyes, but by my own, and by these self-same eyes, in this same body which now I have. Though - This I do confidently expect, tho' the grave and the worms will consume my whole body.
psalm Psalm 17:1-9
- v.1The right — Regard my righteous cause.
- v.2Sentence — Judgment on my behalf. Come - From thy tribunal.
- v.3Proved — Or, searched or tried it, by many temptations and afflictions. Night - When mens minds being freed from the distraction of business, and from the society of men, they act more vigourously and freely, according to their several inclinations. Tried - As gold-smiths do metals. Nothing - Nothing of unrighteousness. Purposed - I have resolved, upon deliberation, as the word implies. Mouth - I am so far from practicing against Saul's life, as they charge me, that I will not wrong him so much as in a word.
- v.4Concerning — Observing the works of the men of this age, how wicked they are, I was resolved to take more care in ordering my own actions. By - By the help of thy blessed word. Paths - The customs and practices. Destroyer - Or, of the violent man: such as Saul, and his courtiers and soldiers.
- v.7By — By thy great power.
second 2 Thessalonians 2:1-5, 13-17
- v.1Our gathering together to him — In the clouds.
- v.2Be not shaken in mind — In judgment. Or terrified - As those easily are who are immoderately fond of knowing future things. Neither by any pretended Revelation from the Spirit, nor by pretense of any word spoken by me.
- v.3Unless the falling away — From the pure faith of the gospel, come first. This began even in the apostolic age. But the man of sin, the son of perdition - Eminently so called, is not come yet. However, in many respects, the Pope has an indisputable claim to those titles. He is, in an emphatical sense, the man of sin, as he increases all manner of sin above measure. And he is, too, properly styled, the son of perdition, as he has caused the death of numberless multitudes, both of his opposers and followers, destroyed innumerable souls, and will himself perish everlastingly. He it is that opposeth himself to the emperor, once his rightful sovereign; and that exalteth himself above all that is called God, or that is worshipped - Commanding angels, and putting kings under his feet, both of whom are called gods in scripture; claiming the highest power, the highest honour; suffering himself, not once only, to be styled God or vice-God. Indeed no less is implied in his ordinary title, "Most Holy Lord," or, "Most Holy Father." So that he sitteth - Enthroned. In the temple of God - Mentioned Rev. xi, 1. Declaring himself that he is God - Claiming the prerogatives which belong to God alone.
gospel Luke 20:27-38
- v.27Matt. xxii, 23; Mark xii, 18.
- v.28Deut. xxv, 5.
- v.34The children of this world — The inhabitants of earth, marry and are given in marriage - As being all subject to the law of mortality; so that the species is in need of being continually repaired.
- v.35But they who obtain that world — Which they enter into, before the resurrection of the dead.
- v.36They are the children of God — In a more eminent sense when they rise again.
- v.37That the dead are raised, even Moses, as well as the other prophets showed, when he calleth — That is, when he recites the words which God spoke of himself, I am the God of Abraham, &c. It cannot properly be said, that God is the God of any who are totally perished. Exod. iii, 6.
- v.38He is not a God of the dead, or, there is no God of the dead — That is, tho term God implies such a relation, as cannot possibly subsist between him and the dead; who in the Sadducees' sense are extinguished spirits; who could neither worship him, nor receive good from him. So that all live to him - All who have him for their God, live to and enjoy him. This sentence is not an argument for what went before; but the proposition which was to be proved. And the consequence is apparently just. For as all the faithful are the children of Abraham, and the Divine promise of being a God to him and his seed is entailed upon them, it implies their continued existence and happiness in a future state as much as Abraham's. And as the body is an essential part of man, it implies both his resurrection and theirs; and so overthrows the entire scheme of the Sadducean doctrine.