Interpret → Preach
For the service
John Wesley’s own Explanatory Notes Upon the Old and New Testament on the day’s readings — his verse-by-verse commentary, not a summary of it. Read the full edition ↗
first 1 Samuel 3:1-10, (11-20)
- v.1Before Eli — That is, under his inspection and direction. Word - The word of prophecy, or the Revelation of God's will to and by the prophets. Precious - Rare or scarce, such things being most precious in mens' esteem, whereas common things are generally despised. Open vision - God did not impart his Mind by way of vision or Revelation openly, or to any public person, to whom others might resort for satisfaction, though he might privately reveal himself to some pious persons for their particular direction. This is premised, as a reason why Samuel understood not, when God called him once or twice.
- v.2His place — In the court of the tabernacle.
- v.3Went out — Before the lights of the golden candlestick were put out in the morning.
- v.7Did not know — He was not acquainted with God in that extraordinary or prophetical way. And this ignorance of Samuel's served God's design, that his simplicity might give Eli the better assurance of the truth of God's call, and message to Samuel.
- v.10Came and stood — Before, he spake to him at a distance, even from the holy oracle between the cherubim: but now, to prevent all farther mistake, the voice came near to him, as if the person speaking had been standing near him.
psalm Psalm 139:1-6, 13-18
- v.2Afar off — Thou knowest what my thoughts will be in such and such circumstances, long before I know it, yea from all eternity.
- v.3Compassest — Thou discernest every step I take. It is a metaphor from soldiers besieging their enemies, and setting watches round about them.
- v.5Beset me — With thy all-seeing providence. And laid - Thou keepest me, as it were with a strong hand, in thy sight and under thy power.
- v.6I cannot — Apprehend in what manner thou dost so presently know all things.
second 1 Corinthians 6:12-20
- v.12All things — Which are lawful for you. Are lawful for me, but all things are not always expedient - Particularly when anything would offend my weak brother; or when it would enslave my own soul. For though all things are lawful for me, yet I will not be brought under the power of any - So as to be uneasy when I abstain from it; for, if so, then I am under the power of it.
- v.13As if he had said, I speak this chiefly with regard to meats; (and would to God all Christians would consider it!) particularly with regard to those offered to idols, and those forbidden in the Mosaic law. These, I grant, are all indifferent, and have their use, though it is only for a time: then meats, and the organs which receive them, will together moulder into dust. But the case is quite otherwise with fornication. This is not indifferent, but at all times evil. For the body is for the Lord — Designed only for his service. And the Lord, in an important sense, for the body - Being the saviour of this, as well as of the soul; in proof of which God hath already raised him from the dead.
- v.16Gen. ii, 24.
- v.17But he that is joined to the Lord — By faith. Is one spirit with him - And shall he make himself one flesh with an harlot?
- v.18Flee fornication — All unlawful commerce with women, with speed, with abhorrence, with all your might. Every sin that a man commits against his neighbour terminates upon an object out of himself, and does not so immediately pollute his body, though it does his soul. But he that committeth fornication, sinneth against his own body - Pollutes, dishonours, and degrades it to a level with brute beasts.
- v.19And even your body is not, strictly speaking, your own even this is the temple of the Holy Ghost — Dedicated to him, and inhabited by him. What the apostle calls elsewhere "the temple of God," chap. iii, 16, 17, and "the temple of the living God," 2 Cor. vi, 16, he here styles the temple of the Holy Ghost; plainly showing that the Holy Ghost is the living God.
- v.20Glorify God with your body, and your spirit — Yield your bodies and all their members, as well as your souls and all their faculties, as instruments of righteousness to God. Devote and employ all ye have, and all ye are, entirely, unreservedly, and forever, to his glory.
gospel John 1:43-51
- v.45Jesus of Nazareth — So Philip thought, not knowing he was born in Bethlehem. Nathanael was probably the same with Bartholomew, that is, the son of Tholomew. St. Matthew joins Bartholomew with Philip, Matt. x, 3, and St. John places Nathanael in the midst of the apostles, immediately after Thomas, chap. xxi, 2, just as Bartholomew is placed, Acts i, 13.
- v.46Can any good thing come out of Nazareth? — How cautiously should we guard against popular prejudices? When these had once possessed so honest a heart as that of Nathanael, they led him to suspect the blessed Jesus himself for an impostor, because he had been brought up at Nazareth. But his integrity prevailed over that foolish bias, and laid him open to the force of evidence, which a candid inquirer will always be glad to admit, even when it brings the most unexpected discoveries. Can any good thing - That is, have we ground from Scripture to expect the Messiah, or any eminent prophet from Nazareth? Philip saith, Come and see - The same answer which he had received himself from our Lord the day before.
- v.48Under the fig tree I saw thee — Perhaps at prayer.
- v.49Nathanael answered — Happy are they that are ready to believe, swift to receive the truth and grace of God. Thou art the Son of God - So he acknowledges now more than he had heard from Philip: The Son of God, the king of Israel - A confession both of the person and office of Christ.
- v.51Hereafter ye shall see — All of these, as well as thou, who believe on me now in my state of humiliation, shall hereafter see me come in my glory, and all the angels of God with me. This seems the most natural sense of the words, though they may also refer to his ascension.