Interpret → Preach
For the service
John Wesley’s own Explanatory Notes Upon the Old and New Testament on the day’s readings — his verse-by-verse commentary, not a summary of it. Read the full edition ↗
first Acts 10:44-48
- v.44The Holy Ghost fell on all that were hearing the word — Thus were they consecrated to God, as the first fruits of the Gentiles. And thus did God give a clear and satisfactory evidence, that he had accepted them as well as the Jews.
- v.45The believers of the circumcision — The believing Jews.
- v.47Can any man forbid water, that these should not be baptized, who have received the Holy Ghost? — He does not say they have the baptism of the Spirit; therefore they do not need baptism with water. But just the contrary: if they have received the Spirit, then baptize them with water. How easily is this question decided, if we will take the word of God for our rule! Either men have received the Holy Ghost or not. If they have not, Repent, saith God, and be baptized, and ye shall receive the gift of the Holy Ghost. If they have, if they are already baptized with the Holy Ghost, then who can forbid water?
- v.48In the name of the Lord — Which implies the Father who anointed him, and the Spirit with which he was anointed to his office. But as the Gentiles had before believed in God the Father, and could not but now believe in the Holy Ghost, under whose powerful influence they were at this very time, there was the less need of taking notice, that they were baptized into the belief and profession of the sacred Three: though doubtless the apostle administered the ordinances in that very form which Christ himself had prescribed.
psalm Psalm 98
- v.2Salvation — The redemption of the world by the Messiah: which was hitherto reserved was a secret among the Jews, yea was not throughly known by the most of the Jews themselves. Righteousness - His faithfulness in accomplishing this great promise. Israel is required to praise God, for their hasty constitution both in church and state, ver. 1-5. Some instances of the happy administration of it, ver. 6-9.
second 1 John 5:1-6
- v.1The scope and sum of this whole paragraph appears from the conclusion of it, 1 John v, xiii, "These things have I written to you who believe, that ye may know that ye who believe have eternal life." So faith is the first and last point with St. John also. Every one who loveth — God that begat loveth him also that is begotten of him - Hath a natural affection to all his brethren.
- v.2Hereby we know — This is a plain proof. That we love the children of God - As his children.
- v.3For this is the love of God — The only sure proof of it. That we keep his commandments: and his commandments are not grievous - To any that are born of God.
- v.4For whatsoever — This expression implies the most unlimited universality. Is born of God overcometh the world - Conquers whatever it can lay in the way, either to allure or fright the children of God from keeping his commandments. And this is the victory - The grand means of overcoming. Even our faith - Seeing all things are possible to him that believeth.
- v.5Who is he that overcometh the world — That is superior to all worldly care, desire, fear? Every believer, and none else. The seventh verse (usually so reckoned) is a brief recapitulation of all which has been before advanced concerning the Father, the Son, and the Spirit. It is cited, in conjunction with the sixth and eighth, 1 John v, 6, 8 by Tertullian, Cyprian, and an uninterrupted train of Fathers. And, indeed, what the sun is in the world, what the heart is in a man, what the needle is in the mariner's compass, this verse is in the epistle. By this the sixth, eighth, and ninth verses 1 John v, 6, 8, 9 are indissolubly connected; as will be evident, beyond all contradiction, when they are accurately considered.
- v.6This is he — St. John here shows the immovable foundation of that faith that Jesus is the Son of God; not only the testimony of man, but the firm, indubitable testimony of God. Who came - Jesus is he of whom it was promised that he should come; and who accordingly, is come. And this the Spirit, and the water, and the blood testify. Even Jesus - Who, coming by water and blood, is by this very thing demonstrated to be the Christ. Not by the water only - Wherein he was baptized. But by the water and the blood - Which he shed when he had finished the work his Father had given him to do. He not only undertook at his baptism "to fulfil all righteousness," but on the cross accomplished what he had undertaken; in token whereof, when all was finished, blood and water came out of his side. And it is the Spirit who likewise testifieth - Of Jesus Christ, namely, by Moses and all the prophets, by John the Baptist, by all the apostles, and in all the writings of the New Testament. And against his testimony there can be no exception, because the Spirit is truth - The very God of truth.
gospel John 15:9-17
- v.9Abide ye in my love — Keep your place in my affection. See that ye do not forfeit that invaluable blessing. How needless a caution, if it were impossible for them not to abide therein?
- v.10If ye keep my commandments, ye shall abide in my love — On these terms, and no other, ye shall remain the objects of my special affection.
- v.11That my joy might remain in you — The same joy which I feel in loving the Father, and keeping his commandments.
- v.12Your joy will be full, if ye so love one another.
- v.13Greater love — To his friends. He here speaks of them only.
- v.14Ye are my friends, if ye do whatsoever I command you — On this condition, not otherwise. A thunderbolt for Antinomianism! Who then dares assert that God's love does not at all depend on man's works?
- v.15All things — Which might be of service to you.
- v.16Ye — My apostles, have not chosen me, but I have chosen you - As clearly appears from the sacred history: and appointed you, that ye may go and bear fruit - I have chosen and appointed you for this end, that ye may go and convert sinners: and that your fruit may remain - That the fruit of your labours may remain to the end of the world; yea, to eternity; that whatsoever ye shall ask - The consequence of your going and bearing fruit will be, that all your prayers will be heard.