Interpret → Preach
For the service
John Wesley’s own Explanatory Notes Upon the Old and New Testament on the day’s readings — his verse-by-verse commentary, not a summary of it. Read the full edition ↗
first Joel 2:21-27
- v.22Their strength — Bring forth as much as they are able to stand under.
- v.23The former rain — The autumn rain which is needful to mellow the earth and fit it to receive the corn. The latter rain - Needful to bring forward and ripen the fruits, accounted the latter rain because these husbandmen and vine-dressers reckoned from seed time to spring and harvest. The first month - That is, our March.
- v.24The fats — The vessels into which the liquor ran out of the press.
- v.25Restore — Make up to you.
- v.26Wondrously — In one year giving as much as the locusts wasted in the years foregoing. Ashamed - Neither disappointed of your hopes, nor necessitated to seek relief among the heathen.
psalm Psalm 126
- v.1Turned — Brought the captive Israelites out of Babylon into their own land. Dream - We were so surprized and astonished.
- v.4Turn — As thou hast brought us home, bring also the rest of our brethren. As - As thou art pleased sometimes to send floods of water into dry and barren grounds, such as the southern parts of Canaan were. We must trust in God for success in all enterprizes, ver. 1, 2. And for children, ver. 3-5. A song of degrees of Solomon.
second 1 Timothy 2:1-7
- v.1I exhort therefore — Seeing God is so gracious. In this chapter he gives directions, 1. With regard to public prayers 2. With regard to doctrine. Supplication is here the imploring help in time of need: prayer is any kind of offering up our desires to God. But true prayer is the vehemency of holy zeal, the ardour of divine love, arising from a calm, undisturbed soul, moved upon by the Spirit of God. Intercession is prayer for others. We may likewise give thanks for all men, in the full sense of the word, for that God "willeth all men to be saved," and Christ is the Mediator of all.
- v.2For all that are in authority — Seeing even the lowest country magistrates frequently do much good or much harm. God supports the power of magistracy for the sake of his own people, when, in the present state of men, it could not otherwise be kept up in any nation whatever. Godliness - Inward religion; the true worship of God. Honesty - A comprehensive word taking in the whole duty we owe to our neighbour.
- v.3For this — That we pray for all men. Do you ask, "Why are not more converted?" We do not pray enough. Is acceptable in the sight of God our saviour - Who has actually saved us that believe, and willeth all men to be saved. It is strange that any whom he has actually saved should doubt the universality of his grace!
- v.4Who willeth seriously all men — Not a part only, much less the smallest part. To be saved - Eternally. This is treated of, ver. 5, 6. And, in order thereto, to come - They are not compelled. To the knowledge of the truth - Which brings salvation. This is treated of, ver. 6, 7.
- v.5For — The fourth verse is proved by the fifth; the first, by the fourth. There is one God - And they who have not him, through the one Mediator, have no God. One mediator also - We could not rejoice that there is a God, were there not a mediator also; one who stands between God and men, to reconcile man to God, and to transact the whole affair of our salvation. This excludes all other mediators, as saints and angels, whom the Papists set up and idolatrously worship as such: just as the heathens of old set up many mediators, to pacify their superior gods. The man - Therefore all men are to apply to this mediator, "who gave himself for all."
- v.6Who gave himself a ransom for all — Such a ransom, the word signifies, wherein a like or equal is given; as an eye for an eye, or life for life: and this ransom, from the dignity of the person redeeming, was more than equivalent to all mankind. To be testified of in due season - Literally, in his own seasons; those chosen by his own wisdom.
gospel Matthew 6:25-33
- v.25And if you serve God, you need be careful for nothing. Therefore take no thought — That is, be not anxiously careful. Beware of worldly cares; for these are as inconsistent with the true service of God as worldly desires. Is not the life more than meat? - And if God give the greater gift, will he deny the smaller? Luke xii, 22.
- v.27And which of you — If you are ever so careful, can even add a moment to your own life thereby? This seems to be far the most easy and natural sense of the words.
- v.29Solomon in all his glory was not arrayed like one of these — Not in garments of so pure a white. The eastern monarchs were often clothed in white robes.
- v.30The grass of the field — is a general expression, including both herbs and flowers. Into the still - This is the natural sense of the passage. For it can hardly be supposed that grass or flowers should be thrown into the oven the day after they were cut down. Neither is it the custom in the hottest countries, where they dry fastest, to heat ovens with them. If God so clothe - The word properly implies, the putting on a complete dress, that surrounds the body on all sides; and beautifully expresses that external membrane, which (like the skin in a human body) at once adorns the tender fabric of the vegetable, and guards it from the injuries of the weather. Every microscope in which a flower is viewed gives a lively comment on this text.
- v.31Therefore take not thought — How kind are these precepts! The substance of which is only this, Do thyself no harm! Let us not be so ungrateful to him, nor so injurious to ourselves, as to harass and oppress our minds with that burden of anxiety, which he has so graciously taken off. Every verse speaks at once to the understanding, and to the heart. We will not therefore indulge these unnecessary, these useless, these mischievous cares. We will not borrow the anxieties and distresses of the morrow, to aggravate those of the present day. Rather we will cheerfully repose ourselves on that heavenly Father, who knows we have need of these things; who has given us the life, which is more than meat, and the body, which is more than raiment. And thus instructed in the philosophy of our heavenly Master, we will learn a lesson of faith and cheer. fulness from every bird of the air, and every flower of the field.
- v.33Seek the kingdom of God and his righteousness — Singly aim at this, that God, reigning in your heart, may fill it with the righteousness above described. And indeed whosoever seeks this first, will soon come to seek this only.